The product is one of the grandest, most eloquent lyrical prayers in the Psalter. See The Context (above). “Then they said among the nations, (Hebrew: goyim) ‘Yahweh has done great things for them'” (v. 2b). The word sameah means to be filled with joy––to be exuberantly joyful. Find some music for Psalm 126 and sing the psalm. It would take their best efforts to make the land productive again. And how ought redemption from the wrath to come, from the power of sin and of Satan, to be valued! "We were like unto them that dream" (Psalms 126:1). Would they awaken to find themselves still under the Babylonian thumb? But it is also possible that it is a prayer that Yahweh would restore Israel to its former prosperity. 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them. But the psalmist had faith that Yahweh, who had made possible their return, would also restore their earlier prosperity. “Yahweh has done great things (Hebrew: gadal)  for us” (v. 3a). While the word goyim can mean nations in general, it was often use to mean Gentile nations––heathen. There is a more complete picture of Him in the Psalms than in the Gospels. 3  (Grand Rapids: Kregel Publications, 2016), Tate, Marvin E., Word Biblical Commentary: Psalms 51-100 (Dallas: Word Books, 1990), Waltner, James H., Believers Church Bible Commentary: Psalms (Scottdale, Pennsylvania: Herald Press, 2006), Baker, Warren (ed. The meaning, then, is that the divinely wrought restoration includes the re-opening of the lines of communication between God and people. Only a remnant had returned; others remained in Babylon. PSALM 126 * The Reversal of Zion’s Fortunes 1 A song of ascents. (New Haven: Yale University Press, 2007), Freedman, David Noel (Ed. The theme of restoration that appeared in Psalms 80 and 85 during the first two weeks of Advent continues with Psalm 126. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. I When the LORD restored the captives of Zion, a we thought we were dreaming. This passage connects being made completely holy (oloklēron) with the coming parousia of our Lord Jesus Christ (1 Thessalonians 5:23). After two or three generations (some 70 years) of captivity in Babylon, they are suddenly on the way back to Jerusalem, just as God had promised. Why would it have such large culverts when it gets only ten inches of rain a year? The nations–that is, the people who worship other gods and often threaten Israel (cf. I lived for a short time in El Paso, which gets ten inches of rain a year. It seemed too good to be true. 3 Yahweh has done great things for us, ), Eerdmans Dictionary of the Bible (Grand Rapids: William B. Eerdmans Publishing Co., 2000), Mounce, William D., (ed. It is the seventh in the series of 15 songs for pilgrims coming to Jerusalem. “like the streams in the Negev” (also spelled Negeb) (v. 4b). EXPOSITION Verse 1. “Restore (Hebrew: sub) our fortunes (Hebrew: sebut) again, Yahweh” (v. 4a). (Nashville: Abingdon Press, 2006-2009), VanGemeren, Willem A. set the exiles free to return to Jerusalem. The goyim (nations) have affirmed Yahweh’s actions in behalf of Israel, and Israel has also acknowledged them. Laughter and singing are expressions of joy. Remark, 1. These words are generally supposed to be the words of the Jews, taking up those of the Gentiles, and confirming them. They recall their own joy. 14b (Downers Grove, Illinois:  Inter-Varsity Press, 1973), Limburg, James, Westminster Bible Companion: Psalms (Louisville: Westminster John Knox Press, 2000, Mays, James Luther, Interpretation: Psalms (Louisville: John Knox, 1994), McCann, J. Clinton, Jr., The New Interpreter’s Bible: The Book of Psalms, Vol. and we are glad. We wish it were, but its not. Psalm 126 Commentary by Brad Boyles Dr. J. Vernon McGee writes… “The Psalms are full of Christ. The psalm has two stanzas (vv. Psalm 122:1-9 Why Going To Church Should Make Us Glad Psalm 126:1-6 The Psalm Of The Sowing Saint Psalm 126:5 The Passion And The Promise Psalm 136:1-26 Why The Saints Ought To Shout Psalm 137:1-4 The 3 The Lord hath done great things for … Both are filled with positive energy. The people ask God restore them once again, in order that they may rejoice yet again. The returning Jews found Jerusalem in total ruins. 1 In this psalm, however, the notion of reversal occupies a central place, inviting the reader to recognize that restoration by … This is one of 15 psalms (120-134) that begin with this superscription. Believers, rejoicing in their own deliverance, solicitous for a flood of prosperity to overflow the church. Similar to the way in which Psalm 85 begins, the first stanza of Psalm 126 recalls God’s past acts of restoration (v. 1) and the emotions of joy and celebration of laughter that accompanied those saving acts. So the psalmist is praying that God will restore Israel to vitality, just as he restores the streams of the Negev when it rains. Verses 1-3 speak of a wondrous, joyful time “when Yahweh brought back those who returned to Zion.” This almost certainly refers to the miraculous return of Jewish exiles from Babylonia, which took place when Cyrus, king of Persia, defeated Babylonia and in 538 B.C. Or Levites may have sung them as they ascended the fifteen steps to the temple. “and we are glad” (Hebrew: sameah) (v. 3b). Word List covenant ~ two people have agreed what each should do (here, God and his people). 126:1-3 This strophe contrasts the Israelites' feelings about being taken captive into exile with the great joy of returning to Judah and Jerusalem and the temple. Jerusalem is on Mount Zion, so this verse speaks of the return of the exiles to Jerusalem. “When Yahweh brought back those who returned to Zion” (v. 1a). It is the normal word used for "repentance" (see When they set out on the road, they could hardly believe that they were free––and were actually moving toward the realization of their dream. When Yahweh elevated Cyrus to the throne of Persia and caused him to allow the exiles to return to Jerusalem, their dream had come true. He believes that the psalmist is praying for the return of the rest of the exiles. Matthew Henry's Concise Commentary 126:1-3 It is good to observe how God's deliverances of the church are for us, that we may rejoice in them. Their wadis and river beds were normally dry, but rain could quickly restore them to life-giving streams. This word renanah means a joyful shout or singing. It should be emphasized that the closing verses of the psalm are an appeal couched in the form of imaginative wishes: “May those who….” The Advent people who approach Christmas recall God’s restorative acts in the past. Natives told me that, although they got little rain, the rain that fell often did so torrentially. will certainly come again with joy, carrying his sheaves. The word gadal (great things) has several meanings. 126:1; a prayer for YHWH to do it again, Ps. Psalm 126 – Amazed at God’s Work This psalm is titled A Song of Ascents. and Kahane, Ahuvia, The Oxford English-Hebrew Dictionary (Oxford University Press, 1998), Fohrer, Georg, Hebrew & Aramaic Dictionary of the Old Testament (SCM Press, 2012), Freedman, David Noel (ed. The second stanza develops the themes introduced in the first stanza and rephrases them in the form of renewed appeals for restoration (this is similar to the structure of Psalm 85, lacking only the set of promises with which Psalm 85 culminates). SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. We have seen how these Psalms operate in groups of three a psalm of trouble, followed by a psalm of trust, followed by a psalm of triumph. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. a bag of seed for sowing Psalm 126:6 with shouts of joy Cross references: Psalm 126:1: Ps. That is what happened when Yahweh inspired Cyrus to allow the exiles to return to Jerusalem. While they eventually succeeded in rebuilding the temple, their temple was a pale substitute for the grand Solomon’s Temple. Look in Psalm 120 about the covenant. These two lines repeat the same thought in different words, as do many psalm verses. The temporal clause with which the psalm begins, “When the Lord restores the fortunes of Zion,” most likely has in mind the return of the people to the land following the Babylonian exile. The product is one of the grandest, most eloquent lyrical prayers in the Psalter. In this psalm, the theological theme of restoration is knitted together with the theme of rejoicing. These psalms may have been sung by pilgrims ascending the road to Jerusalem (which was on a mountain) for the three great festivals:  Passover, the Feast of Weeks (which we know as Pentecost), and the Feast of Tabernacles. They had to rebuild the city from scratch, beginning with the walls to protect them from hostile neighbors. The theme of restoration that began with Psalm 80 in Advent 1, and Psalm 85 in Advent 2, is continued this week in Psalm 126. When the Lord, &c.- … It is sometimes used for the joyful shouts of a victory celebration. Commentary by A. R. FAUSSET PSALM 126 Psa 126:1-6. And because the blind nations see those acts, the often-even-more blind people of God can see them, too. With the Nativity of Our Lord drawing nigh, ponder this pericope in concert with Jesus’ interpretation of his sermon in the synagogue in Nazareth. 4 (Nashville: Abingdon Press, 1996), Ross, Allen P., A Commentary on the Psalms, 90-150, Vol. This brings credit to God among the ungodly. Even more shockingly, the people of God then repeat the words of the nations. These psalms trace the upward ascent of our heart to Gods heart, but its not smooth sailing all the way. ), which the WEB has updated. 1. Because God’s gracious and faithful acts of restoration are so self-evident, even the blind nations can see them. we were like those who dream. When the Lord turned again the captivity of Zion, we were like them 4 Restore our fortunes again, Yahweh, Professor of Old Testament and Alvin N. Rogness Chair in Scripture, Theology, and Ministry, A resource for the whole church from Luther Seminary. Psalm 126:1–3 1 When the Lord s restored the fortunes of Zion, we were like those who t dream. ), The Complete WordStudy Old Testament (Chattanooga; AMG Publishers, 1994), Baker, Warren and Carpenter, Eugene, The Complete WordStudy Dictionary: Old Testament (Chattanooga: AMG Publishers, 2003), Bromiley, Geoffrey (General Editor), The International Standard Bible Encyclopedia, Revised, 4 vols. set the exiles free to return to Jerusalem. Often in the psalms, the enemies’ words are quoted as reason for God to punish them (see, for example, Psalm 10:12-14 or the ending of Psalm 137). The psalmist is describing singing powered by exuberance and energy and enthusiasm. B. Eerdmans Publishing Co., 2014), Gower, Ralph, The New Manners and Customs of Bible Times (Chicago: Moody Press, 1987), Kidner, Derek, Tyndale Old Testament Commentaries: Psalms 73-150, Vol. When the Lord, &c.— That is, "When the proclamation came forth to give us liberty to return to our own country, after a long captivity, (see Ezra 1:2-3… To praise for God's favor to His people is added a prayer for its continued manifestation. “we were like those who dream” (v. 1b). As noted in The Context (above), the returned exiles faced many hardships. Were they still dreaming? 5 Those who sow in tears will reap in joy. 29:14; Hos. The problem for interpreters is that the Hebrew verbs do not carry a time element, only context can determine past, present, or future! “Those who sow in tears will reap in joy” (v. 5). 2 Then our mouths were filled with laughter; our tongues sang for joy. In this context, it means that Yahweh has done great things––magnificent things––for Israel. Both well up from deep within our persona. 3. and our tongue with singing. Weevily Wheat Wikipedia, Psalm 27:13-14 Devotional, Sagemcom Fast 5280 Problems, Class 2 Computer Chapter 1, Garden Warbler Song Recording, It Governance: An International Guide To Data Security Pdf, Awara Vs Avocado, , , , Commentary on Psalm 126:1-3 (Read Psalm 126:1-3) It is good to observe how God's deliverances of the church are for us, that we may rejoice in them. Read Psalm 126:3 commentary using The Treasury of David. The exiles had dreamed of Jerusalem for fifty years. Verse six presents a key to understanding this Psalm: For the LORD knows the way of the righteous, but the way of the ungodly shall perish. INTRODUCTION: We are continuing in our study on the Psalms of Ascent, and our message series is called Stepping Stones to Gods Heart. 85:1; Jer. The picture, then, is of spontaneous and uncontainable joy: “our mouth was filled with laughter, and our tongue with shouts of joy.”, The first stanza also contains what I consider to be perhaps the most surprising testimony concerning God’s gracious deeds in the entire Old Testament. Psalms 126:1. “He who goes out weeping, carrying seed for sowing, will certainly come again with joy, carrying his sheaves” (v. 6). However, the word Zion also came to represent the nation of Israel and the people of God. ), The Anchor Yale Bible Dictionary, 6 vol. ), Mounce’s Complete Expository Dictionary of Old and New Testament Words (Grand Rapids:  Zondervan, 2006), Renn, Stephen D., Expository Dictionary of Biblical Words: Word Studies for Key English Bible Words Based on the Hebrew and Greek Texts (Peabody, Massachusetts: Hendrickson Publishers, Inc., 2005), Richards, Lawrence O., Encyclopedia of Bible Words (Zondervan, 1985, 1991), Sakenfeld, Katharine Doob (ed. A gradual canticle. 3. a past act, Ps. Interestingly enough, the word sebut means captivity rather than fortunes. Psalm 126 1 When the LORD turned again the captivity of Zion, we were like them that dream. In other words, its not all, all, all the way up all the time. They needed a large drainage system––the largest I have ever seen. … Continue reading "Commentary on Psalm 126" And like the psalmist in the Psalms of Ascent… 126:4 126:1 "brought back" This verbal (BDB 996, KB 1427, Qal infinitive construct) has a wide semantic field. The Psalm divides itself into a narrative ( Psalms 126:1-2), a song ( Psalms 126:3), a prayer (Ps 126:4), and a promise ( Psalms 126:5-6). This verse repeats the thoughts of verse 5 with a bit of added detail. This must indeed have been an understatement. Acknowledging that the Lord had done great things for them indeed. The word sub has a number of meanings: Turn, return, and restore being three of the more prominent ones. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us, and we are filled with joy. In terms of the emotional content, “those who receive visions” often experience and express ecstatic joy–like David dancing beside ark as it was brought into Jerusalem. 126:1 When Hashem restores the fortunes of Tzion Psalm 126 refers to Tzion (ציון), one of the Bible’s names for Yerushalayim, which is also used in a more general sense for the entire Land of Israel. b Then it 3 Our mouths were filled with laughter, our tongues with songs of joy. 2 Then our mouth was filled with laughter And our tongue with joyful shouting; Study the bible online using commentary on Psalm 126:3 and more! They remembered the grandeur of Solomon’s temple and their worship there. The psalm goes on to say, “Then they said among the nations, “Yahweh has done great things for them.” (Yes,) Yahweh has done great things for us, and we are glad” (Psalm 126:2-3). They recall the testimony of the nations to God’s deliverance. (General Editor), New International Dictionary of Old Testament Theology & Exegesis, 5 vol., (Grand Rapids: Zondervan, 1997), All Rights Reserved | © 1997-2020 Richard Niell Donovan. This song likely was composed after the exile, in wondrous gratitude for God’s restoration, and in prayer for a furtherance of that work. Sheaves are bundles of stalks tied together after reaping. They remembered how wonderful it was and how free they had been there. Psalm 126:1–6 1 When the Lord restored i the fortunes of a Zion, we were like those who dreamed. the restoration of Joseph to Jacob and his brothers, the restoration of the people to the land after the Exodus, the restoration of the ark to the people after the Philistines captured it, the birth of the Messiah; the restoration of Jesus to his parents, Dry river beds coursing with torrents of water, Farmers weeping as they plant because they did not expect a harvest, Those same farmers singing joyfully as they harvest, because creation has produced an unlooked-for bounty, Those same farmers bearing heavy sheaves of produce as they return home from the fields. They dreamed of returning one day­­–– although they could hardly imagine how that might be possible. To be free again after all those years would be wonderfully liberating. The theme of restoration that began with Psalm 80 in Advent 1, and Psalm 85 in Advent 2, is continued this week in Psalm 126. See the connection, Ps 126:1-3. To sustain agriculture, residents had to channel that rainfall to make it usable. Return and restore are related, because both speak of going back to a previous place or condition. In this Psalm, the way of the righteous and the way of the ungodly are contrasted. But Ross, because of the proximity of this verse to verse 4, says “the psalmist’s concern was not with a harvest of wheat, but people” (Ross, 670). These images may reflect a prayer for rescue from drought, but they also may simply be metaphors for a people in need of God’s restoring actions in many different crises–crises of spiritual drought, of national military defeat, of plague, etc. Psalm 126:3 "The LORD hath done great things for us; [whereof] we are glad." It’s like a dream, too good to be true. Our mouths were filled with laughter, our tongues with songs of joy. These were apparently people who voluntarily remained in Babylonia rather than facing the rigors of a journey back to Jerusalem, which they knew to be a ruined city. The doubting and despondent are too concerned about themselves, and too busy To be home again would put Israel on familiar ground and give them a sense of belonging that they had lost when Babylonia took them into exile fifty years earlier. It also inspires respect for Israel, who obviously enjoys God’s protection. The Negev (which means dry) is the far south region of Israel, a desert-like region that gets only eight inches (200 mm) or less of rain a year––barely enough to sustain subsistence agriculture. The very people who, during the years in Babylon, looked upon God’s people and “were astonished at him−so marred was his appearance, beyond human semblance, and his form beyond that of mortals−these very nations witnessed the restoration of the people to their land and to their God and they said, “The Lord has done great things for them!” Thinking ahead to the New Testament, one is reminded of the non-Israelite magi coming to worship the one who was born “King of the Jews,” or the Roman centurion who announced, “Truly this man was God’s Son!”. (Grand Rapids: William B. Eerdmans Publishing Company, 1979-1988), Brown, Francis; Driver, S.R. When the LORD restored the fortunes of Zion, we were like those who dreamed. El Paso has huge concrete-lined culverts, capable of handling a river of water. 126 When the Lord turned again the captivity of Zion, we were like them that dream. If you cannot find music, make some! 1-3; 4-6). “Yahweh has done great things for them.”. 126 When the Lord brought back [ a]the captive ones of Zion, We were like those who dream. Then they said among the nations, When they finally got to Jerusalem, even though it was in ruins, they could imagine restoring it to its former glory. 2 Then our mouth was filled with laughter, Psalm 126 is one of a collection of poems (Psalms 120-134) known as the “Songs of Ascents.” These most likely did not all originate from a single source or for some unified purpose, but were rather collected together for some common use While interpreters cannot be one-hundred percent sure, the best guess is that the psalms of ascents were collected together in order for the faithful to use when they made pilgrimage to Jerusalem. The Negev experienced something of that sort. A song of ascents. 1 When the LORD brought back the captives to [] Zion, we were like men who dreamed. 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